This February 14 marked the 25th anniversary of the Pale Blue Dot, an iconic photograph of Earth captured by Voyager 1 at a distance of more than 6 billion kilometres, past the orbit of Neptune. It shows Earth as a tiny pixel enveloped in a beam of sunlight, surrounded by darkness.
In contemplating the significance of this pixel, Carl Sagan authored one of the most stirring passages ever put to paper. The image, together with Sagan’s reflections1, has inspired countless artists and scientists alike. (Phil Plait of Bad Astronomy provides some examples).
To my mind, images like this dispel the crude notion that science is a cold-hearted and passionless affair, forever detached from the deeper questions of human life. Some people believe that the deeper questions are properly addressed by religion, and they consider it churlish when a scientist encroaches on what they perceive to be their territory. The message seems to be that scientists ought to keep to their labs and observatories, and leave the task of contemplating the significance of it all to the priests, rabbis, imams, and theologians.
The unspoken assumption in this view is that the religious are somehow better equipped to ponder the human condition, and that the rest of us ought to simply live by the results of their thinking. Quite frankly, this is wrong. Contemplating what it means to be human is not a religious exercise per se; it’s a human exercise. Although the pages of their holy books are purportedly suffused with wisdom, the religious are not necessarily better at this exercise than those of us who do not share their theological commitments.
Personally, I think the Pale Blue Dot and Sagan’s accompanying essay both express insights far more penetrating than those found in the sacred scriptures of the various world religions. You may disagree on that, but you cannot deny that images like this have profoundly enriched intellectual life on this tiny mote of dust we call home.
- Sagan, C. Pale Blue Dot: A Vision of the Human Future in Space. (Random House, 1994) ↩